Articles
32 articleson scripture, philosophy & wisdom
Is There Vedic Evidence for the Avatar? — Answered From Shruti and Shankara's Commentary
Can the formless Supreme Being take on an avatar? A direct answer from the Yajurveda, the Chandogya Upanishad, the Rigveda, and Shankaracharya's commentary on Gita 4.6.
Does a Liberated Soul's Outward Conduct Look Different From an Ordinary Person's?
A jivanmukta can look completely ordinary — but on the inside? The Yogavasishtha and Vivekachudamani on the lotus in water nature of a liberated soul's outward conduct.
Do Social Responsibilities End for a Realized Soul?
Does self realization mean abandoning family and home? Sudama and the Skanda Purana's sage show that responsibilities don't end — only the sense of 'mine' does.
Can a Seeker Live an Ordinary Life After Attaining Self-Realization?
Can a realized soul buy vegetables, live with family? Yes. How Sudama and King Janaka lived ordinary lives while being completely free, according to the Yogavasishtha and Bhagwat P
Which Quality Matters Most for Attaining Knowledge, and Why?
Devotion is the fire that burns away the 'I' — and knowledge follows. The Gita, Vivekachudamani, and Yogavasishtha on the single most essential quality for a seeker.
What Does an Ordinary Person Gain From the Company of a Liberated Soul?
Why does the mind grow quiet near a jivanmukta? The Yogavasishtha, Vivekachudamani, and Bhagwat Puran on the real nature and benefits of sacred company.
How to Maintain Balance in Behavior After Attaining Self-Realization?
Behavior doesn't stop after realization — its root changes. Ramana Maharshi's fan analogy, the Yogavasishtha, and the Vivekachudamani on living after brahmajnana.
How Did Brajbhumi Appear on Earth? — The Untold Story From the Garga Samhita
According to the Garga Samhita, Krishna brought eighty four kos of his own Golokadham down to earth for Radharani's sake — and that is how Brajbhumi came to be.
The Hierarchy of Consciousness — A Scriptural Analysis of "Vishaya Karana Sura Jeeva Sameta"
A verse from the Ramcharitmanas maps a hierarchy from inert objects to the soul to the Divine. A close reading through Shankaracharya's commentary and the Gita.